As any chemical victim knows, the term anecdotal evidence has changed its
meaning drastically over the years. To the Greeks it meant unpublished thing.
By the 17th century it had come to mean secret history, or the unpublished
information about the affairs or transactions of princes. By the 18th century
and until quite recently it meant an isolated description of a particular
incident. So how, in recent times, and particularly in cases relating to
chemicals, has anecdotal come to mean subjective, unreliable, untrustworthy,
sketchy, undependable? And not only how, but why?
Let us take some examples of anecdotal evidence. Plinys description of the
eruption of Vesuvius on the 4th of August, 79 AD? Pepys description of the
Great Fire of London, on 2nd September, 1666? Seamens descriptions of the Great
Waves? Only in recent years, after Mount St Helens and Pinatubo, have
vulcanologists accepted that Plinys description was an accurate recording of
volcanic behaviour. Pepys was lucky in that others described the same event, and
that it was a man-made disaster. Seamen had to wait until the Draupner Oil Rig
experienced and recorded a Great Wave in the North Sea (26 metres in a sea
averaging 12 metres) on 1st of January, 1995, setting off research that has
shown that not only do Great Waves happen, but they are not uncommon and have
clear behaviour patterns. What is most of history if not anecdotal evidence?
Good journalism is anecdotal evidence. Anecdotal evidence is a basic part of
police work and the justice system, every time a witness gives evidence in
court.
So anecdotal has changed its meaning, or its interpretation. What about
evidence? That, too, is in a process of change that appears to be deliberate
and speedy, and in ways that should be ringing alarm bells. Let us take some
examples.
We are all familiar with there is no evidence used to imply that the
absence of evidence means evidence of absence, when it may merely mean that
no-one has looked for evidence, or may not have liked the evidence that they
found, so failed to record it. Scientists are not the paragons of
open-mindedness and humility that many of them would like others to believe,
quoted Michael Crichton in Travels. The alternative wording for this is
usually no recorded data, or No available data, both more accurate though
often read less accurately. Someone once pointed out that evidence is often
found data at the end of the trail, rather than the beginning (as with lost
objects, that is of course where one stops looking), but the trail often begins
with anecdotal evidence that arouses curiosity. In fact, this approach has
been the basis of the sciences and most other forms of learning through most of
history.
Established evidence is a relative newcomer, and one familiar to many phone
mast battlers. Only established evidence will be accepted in a protest or
appeal. So what does it mean? Established evidence is that approved by
officialdom and industry (Government-supported Industry, and Industry-supported
Government, and precisely the people you are fighting, all too often) before
enquiry even starts. Any studies, however well approved elsewhere, if they have
not arrived at the desired conclusion, will not be considered.
Evidence based, usually used in relation to medicine so far, is also used
in relation to science, and again the term is exclusive, and means approved by
officialdom and industry, and may be accompanied by terms such as cost
effective and benefit-risk. In medicine its use in relation to
pharmaceuticals is self evident, but just how established is some of the
evidence? How accurate, full, understood? Aspirin appeared long before the
current jargon, and its success is still largely unexplained, but it was first
used with gratitude and acceptance based on observation that it worked, in other
words observed effect. Its ethnic predecessors have an even longer history and
even less explanation. One effect of the use of evidence based medicine is to
justify the refusal to accept alternative medicine, on the grounds that it is
not evidence based. But are different standards of evidence being applied
here? Perhaps, even, should different standards of evidence be applied? (And
should there be a clarification of which is traditional medicine?)
If something works, is that evidence? Is it even the most important evidence?
To most people osteopathy seems as common-sense as engineering. Homoeopathy
works on animals, not much given to recognising placebo effects. Acupuncture
makes perfect sense in the light of traditional Chinese medicine. Every time you
let the dog out to rush to his favourite clump of grass you are witnessing
herbalism at work.
If social problems are looked at in the light of politics, biology or
religion they will have three different answers, depending on the starting
point. This may apply even to three different religions. The same thing happens
when medical problems are looked at from the point of view of toxicology,
neurology, virology or psychiatry. So what is evidence? Is iatrogenic illness
evidence? Or is the absence of iatrogenic illness? What weight does anecdotal
(reported by the owner of the body) evidence carry?
And what effect on the evidence may be created by the fact that there are
44,000+ psychologists and psychiatrists in Britain today, to some 30,000 GPs, to
some 1,100 toxicologists (including those working in industry, academia, and
abroad, as well as students), and 350 consultant neurologists?
The problem with anecdotal evidence we are told, is that it is subjective.
Subjective is usually applied to the artist, objective to the scientists. One
implies imagination, one reality, all too often, whereas the difference may well
be personal experience rather than theory? Again, let us look at the same thing
from different angles.
You have driven a car for five years, so you know it well. You take it to a
good mechanic and say that it has started pulling to the right and has developed
a whine when going uphill. He will accept that you are familiar with your car,
and that it is his job to find out why it is doing these things. You have lived
in a house for forty years, and call in a builder to find out why all the doors
are suddenly sticking on the west side, the stairs have developed a loud squeak,
and the west wall feels damp on the second floor. He will assume that you know
your house and that it is his job to find out why these things are happening,
and to put them right.
You have lived in your own body for years, you find that every summer you are
sneezing and wheezing, and it is taken for granted by doctors that you have hay
fever. You find every year that when the adjoining farmer sprays his fields, or
the councils spray the verges, you have sore eyes, nose, throat, your energy
vanishes and your vision is out of gear, and what happens? That will depend
largely on who you see, what their training has been, who provided it, but it
will almost certainly NOT depend on the accuracy or clarity of your own
observation and experience. Your description of what is happening to your own
body is anecdotal evidence. What the risk assessment and data sheet say will
be evidence. (Until, of course, everything from which you are suffering is
listed on the data sheet. Then it becomes perceived risk!).
If officialdom has appropriated the right to decide what is evidence, what
use are they making of it? Is it seen as a responsibility or a privilege?
An HSE (Health and Safety) inspector whose consistent response to the
physical evidence (an easily identifiable smell of Pentachlorophenol, expert
opinion (HSE approved), professional knowledge British Wood Preserving and Damp
Proofing Association, and another inspector in the same office telling people to
beware of the disputed incident happening to them, is I cannot believe . Is
this an objective or subjective verdict? Evidence based? If the Pesticide
Incident Appraisal Panel change the names of chemicals in an incident, with a
resulting TBTO Poisonings 0, in other words, there is no evidence that
Tributyl Tin Oxide is harmful to humans, a verdict that still stands,
officially, on this much more widely used chemical, ten years later. Is this
subjective or objective? Slovenly or deceptive? Is it even legal? Is it legal
only because it is official? Responsibility or privilege? Use or abuse?
Evidence, says my dictionary, means indication, sign, facts, available as
proof. Information given personally, or drawn from document, etc. and tending to
prove fact. Testimony admissible in court. In other words, evidence is what
contributes to the end product, proof. Evidence is subject to assessment,
comparison, testing, checking. It may be ongoing, needing reassessment. Its
sources may be varied. It may be obvious, it may be subtle. It may support
existing theory, or demolish it. It may represent profit or loss, life or death,
and will test us, as people. It is not something to be treated lightly, or
dishonestly, or selfishly.
So what is happening to it today? Officialdom is deciding not what evidence
PROVES, but what IS evidence, established evidence, acceptable evidence,
evidence based, in advance of investigation. In a justice system, this is
corruption of the most serious nature. What is it in science or politics? It is
control by language, something familiar to every totalitarian government or
authoritarian religion. Authoritarian governments dont like dictionaries. They
live by lies and bamboozling abstracts and cant afford to have words accurately
described said Kenneth Clark in Civilisation.
So when officialdom selects and owns the evidence, where does that leave us?
Unprotected, in both law and in health and safety. It leaves us as non-persons.
There is no word in the English language for the lack of the right to offer
evidence, because so far we have not needed one. Do we need it now?
It is a basic right that we are losing. How can we recover it?
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knowledge or opinions of the publisher, and is not to be construed or intended
as providing medical or legal advice. The decision whether or not to vaccinate
is an important and complex issue and should be made by you, and you alone, in
consultation with your health care provider.
"A foolish faith in authority is the worst enemy of truth."
-- Albert Einstein, letter to a friend, 1901
"I know of no safe depository of the ultimate powers of the society but the people themselves, and if we think them not enlightened enough to exercise control with a wholesome discretion, the remedy is not to take it from them, but to inform their discretion by education."
-- Thomas Jefferson, letter to William C. Jarvis, September 28, 1820
"What's the point of vaccination if it doesn't protect you from the unvaccinated?"
-- Sandy Gottstein
"Who gets to decide what the greater good is and how many will be sacrificed to it?"